In their book, Days of Destruction Days of Revolt, Chris Hedges and Joe Sacco take us to the streets of America where they explore the gruesome realities of an empire in decline. Poverty and its concomitant perverse friends—criminality, drugs, violence, and death—run rampant in places like Pine Ridge, South Dakota and Camden, New Jersey. These are some of the nation’s “sacrifice zones” where human life and the environment have been offered up as fodder for the corporate marketplace.
Like a genuine belief in divinity, precious democratic values are becoming hallmarks of a bygone golden age. Corporate forces rule without precedent, wielding a disproportionate amount of power, wealth, and influence over how society is run and culture is shaped. The objective of the corporate state is self-serving: make as much profit as you can as fast as you can. Everything and everyone is commodified for the maximization of profit. The result is lives of meaninglessness, despair, and destruction. This will continue, Hedges argues, until systemic collapse. Our only option as a people is to mobilize and exercise our sacred right of dissent.
But is civil disobedience the only solution to corporate corruption or can we work within the system?
The trite argument I hear from American Muslims is: if you’re not at the dinner table, then you’re on the menu. In other words, if you’re not actively participating in shaping public policy, then you risk falling prey to the dominant political agenda. But what if the dinner guests—with their fancy tailored suits and politically correct pleasantries—make for fruitless conversation? What if due to my dietary restrictions I can’t consume what’s on the menu? What if I’d rather eat with my hands than use eating utensils? What if—you guessed it—the entire dinner party is a farce?
If the dinner party is ultimately futile, then we must assume that the system we had hoped to work within is dead. In fact, the system perished a long time ago when our political leaders succumbed to the demands of Wall Street, the fossil fuel industry, the military-industrial complex and the security and surveillance state. Signs of rigor mortis continue to emerge as with the recent ruling in the case of McCutcheon v. Federal Election Commission. This Supreme Court decision effectively allows for corporate powers to make vast campaign contributions to federal candidates and political parties. Now a wealthy few (.000042 percent to be exact) dictate policy to the detriment of the American citizenry.
American Muslims would do well to question the powers that be. This starts with questioning more than just the corporate state, itself a symptom of a greater pathology: the onslaught of secular-modernity. Liberal secular forces that have relegated moral religious values to “a recognisable ghetto for traditional religion” prop up the oligarchic structures we see today. American Muslims seeking to cultivate an indigenous Islam in America need to seriously question the health of this country because, whether we like it or not, our future is inextricably wrapped up in the future of the West. Thus, the larger and most apt question we need to be asking ourselves is the Qur’anic one:
Where then are you going?